The doctrine….

          Catharism appears in the Occidental christianity during the middle of the XIIth century. This medieval christendom dissidence praises, as many other movements of that time, to go back to the origin of the primitive Church’s model during the first years of Christianity. It condemned Rome’s Church and its hierarchy under pretext that it didn’t follow the Christ’s ideal of living and poverty.
          Under different names, the cathar communities have been attested through the whole Europe, but it was it the Midi of the France and in the North and center of Italy that catharism was really welcomed and lasted.
          For Rome’s Church, catharism was a worse danger than the infidels (Jews and Muslims), because, although being christians, they didn’t interpret the Holy Scripture in the same way and refused the seven Sacraments doctrine.
          Their belief was based on the existence of two worlds, one good and the other bad. The first one is the invisible world, with eternal creatures, creation of the Holy Father ; the second one, visible and corruptible world, is the Devil’s work. Introduced in flesh bodies made by the Devil, the fallen angels become men’s and women’s spirit.
          For the cathars, the Christ was only sent by the Holy Father to bring down to the human race the salvation message. He isn’t the catholics redeemer of the whole sins. This is why cathars only have one sacrament, the « consolamentum » (consolation) or hands imposition baptism practised by the Christ, the only one able to give salvation.


The events that led to the cathars dissappearance
in the Midi…

          As others dissident or contesting contemporaneous movements, « the good men heresy » was condemned by the papacy and so became the target of the catholic clerks, first cistercians (the futur Saint Bernard came to fight them in Toulouse’s area in 1145), then, during the XIIIth century, mendicant orders (Dominicans and Franciscans).
          Not able to make the cathars change their beliefs thanks to preaching, the papacy decided in 1209 to start against the cathars in the Midi, the first crusade taking place on christian lands against heretics and those who supported them. It was the crusade against the Albigeans.
          The king of France in 1209 didn’t want to follow but 300 000 barons and Northern knights, followed by their servants and henchmen, met at Lyon attracted by the Midi wealth. After Carcassonne’s siege, Simon de Montfort is promoted as the crusade’s chief. From 1226 and on, Louis VIII which succede to Philippe-Auguste on the throne of France decided to be part of the crusade.
          This struggle lasted for twenty years and induced to the political chessboard transformation in the Midi of France ( fastening of Carcassonne’s and Beaucaire’s seneschalsy to the King of France lands, and the submission of Raymond VII de Toulouse to the king).
          In 1233, the Church decided of a new strategy by creating a judicial institution led by the Dominicans : the Inquisition. The investigations conducted by the inquisitors, during the whole XIIIth century and at the beginning of the XIVth century, had seriously deminished the number of cathars in the Midi.
          Real epilogue of the crusade against the Albigeans, the military operation against Montségur, siege of the cathar bishopric of Toulouse’s area, marks a true turning in the cathar repression. The fortress surrendering the 15th of March 1244, ends the dissappearance of the principal refuge of the cathar hierarchy.
          The arrest of the perfects Pierre and Jacques Authié in 1308 marks the end of the heresy in Languedoc. The stake of the last Perfect known Guilhem Bélibaste at Villerouge-Termenès, Narbonne’s archbishop castle, sets the end nearly definitif to cathar history in the Midi.


Chronology